Benjamin R. Barber, a political theorist whose book, “Jihad vs. McWorld,” presciently analyzed the socioeconomic forces leading to the. Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a book by American political scientist Benjamin Barber, in which he puts forth . Benjamin R. Barber, Author, ‘Jihad vs. McWorld: Democracy As an. Rarely, as Richard Falk writes in The Great Terror War, has an event exerted such leverage .
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He further posits that McWorld could ultimately win the “struggle”. Unregulated market forces encounter parochial which he calls tribal forces.
This page was last edited on 5 Novemberat A thorough, engaging look at the current state of world affairs.
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In this important book, now more timely than ever before, he explores the alarming repercussions of this potent dialectic and in his new introduction sketches a democratic response to terrorism. With the emergence of our markets, we have come up with international laws and treaties in order to maintain stability and efficiency in the interconnected economy.
Jihad vs. McWorld by Benjamin Barber | : Books
How Globalism and Tribalism Are Reshaping the World is a book by American political scientist Benjamin Barberin which he puts forth a theory that describes the struggle between “McWorld” globalization and the corporate control of the political process and ” Jihad ” Arabic term for “struggle”, here modified to mean tradition and traditional valuesin the form of extreme nationalism or religious orthodoxy and theocracy.
Resources are also an imperative aspect in the McWorld, where autarky seems insufficient and inefficient in presence of globalization.
Any book as ambitious and wide-ranging as this is going to have vs.mcworl least a few flaws. As a result, he argues, different forms of anti-democratization can arise through anti-democratic one-party dictatorships, military juntas, or theocratic fundamentalism.
I told you so
Lechner and John Boli. People Who Read Jihad vs. McWorld Cover to the paperback edition. Barber’s book, which is a kind of riposte to Fukuyama’s and similarly began life as an article in this case, in the March issue of Atlantic Monthlywas published in America in Barber also describes through modern day examples what these ‘players’ are.
One may expect Guardian readers in particular to raise a cheer about this. Recent events have not exactly conspired to overturn its thesis, although one might for the moment feel like reversing the word order, given who has been most visibly on the offensive lately.
More than just economic, the crises that arise from these confrontations often take on a sacred quality to the tribal elements; thus Barber’s use of the term “Jihad” although in the second edition, he expresses regret at having used that term. McWorld may promote peace and prosperity, but Barber sees this as being done at the cost of independence and identityand notes that no more social justice or equality than necessary are needed to promote efficient economic production and consumption.
He also proposes a model for small, local democratic institutions and civic engagement as the hope for an alternative to these two forces. The barbed that especially bother him are the erosion of the state’s responsibilities, the maniacal rush towards market solutions, the bogus ethical concerns of corporations and the potentially catastrophic competing demands of multiculturalism, as opposed to the mutually beneficial interdependence bqrber pluralism.
Apr 21, Pages Buy.
Jihad Vs McWorld by Benjamin R Barber – Penguin Books Australia
McWorld is a groundbreaking work, an elegant and illuminating analysis of the central conflict of our times: It means, too, the Oklahoma bombing, the demented Protestantism of Jerry Falwell and his kind, which, he says, “no more defines Protestantism than the Taliban defines Islam”.
The information-technology of globalization has opened up communications to people all over the world, allowing us to exchange information. And there is much to cheer in Barber’s analysis. Jul 30, Pages.
Please try again later. You might take issue with the two-page preface to the British edition.
Retrieved from ” https: If ever a commentator on the world scene was to be allowed the dubious privilege of saying “I told you so” on September 11it was Professor Barber. Barber has coined to describe the powerful and paradoxical interdependence of these forces. Barber is anxious to make sure we understand that by “jihad” he means blinkered, intolerant and essentially baber fundamentalism, which has nothing to do with mainstream Islam.
Jihad Vs McWorld